Br Paul Noonan Formation Centre, Tamale: St Francis Xavier (1506

Thursday, December 3, 2009

St Francis Xavier (1506 - 1552)

Born in the family castle of Xavier, near Pamplona in the Basque area of Spanish Navarre on April 7, he met Ignatius Loyola and became one of the seven who in 1534, at Montmartre founded the Society of Jesus. In 1536 he left Paris to join Ignatius in Venice, from whence they all in tended to go as missionaries to Palestine (a trip which never materialized), was ordained there in 1537, went to Rome in 1538, and in 1540, when the pope formally recognized the Society, was ordered, with Fr. Simon Rodriguez, to the Far East as the first Jesuit missionaries.

Francis, after a year's voyage, six months of which were spent at Mozambique where he preached and gave aid to the sick eventually arrived in Goa in 1542 with Fr. Paul of Camerino an Italian, and Francis Mansihas, a Portuguese. There he began preaching to the people and attempted to reform his fellow Europeans, living among the local people and adopting their customs on his travels.

During the next decade he converted tens of thousands to Christianity. He visited the Palavas at the tip of India near Cape Comorin, Tuticorin (1542), Malacca (1545), the Moluccas near New Guinea and Morotai near the Philippines (1546-47), and Japan (1549- 51).

In 1551, India and the East were set up as a separate province and Ignatius made Francis its first provincial. The next year he set out for China, landed on the island of Sancian within sight of his goal, but died before he reached the mainland.

He was first buried on a beach of Shangchuan Island. His incorrupt body was taken from the island in February 1553 and was temporarily buried in St. Paul's church in Malacca on 22 March 1553. On 11 December 1553 Xavier's body was shipped to Goa. The body is now in the Basilica of Bom Jesus in Goa, where it was placed in a glass container encased in a silver casket on 2 December 1637.

Working against great difficulties, language problems, inadequate funds, and lack of cooperation, often actual resistance, from European officials, he left the mark of his missionary zeal and energy on areas which clung to Christianity for centuries. He was canonized in 1622 and proclaimed patron of all foreign missions by Pope Pius X.

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What do we want this novitiate to be?

There is a saying that goes something like this: “If we don’t do what we believe in, then we’ll end up believing in what we do”. Without a vision that is authentic and alive to guide our actions, then we can settle for rationalizing the status quo or what is convenient and comfortable.
One of the first things the new team in Tamale did was to spend time beginning to articulate its vision of a novitiate beyond the basics laid down in our Constitutions. Here are some elements of what we came up with:
Novitiate is a journey, a process that involves KNOWING, EXPERIENCING and CHOOSING.
It is an INITIATION into Christian Brother religious life, so a “rite of passage” into a new identity, a time of learning and testing.
Novitiate confronts the novices with the Brother’s vocation as a call to brotherly solidarity and community, not to privilege, status and security.
It involves exploration of the basic values of faith and vocation, and the challenge to embrace these out of personal conviction and free choice.
Novitiate means understanding that a religious vocation makes a claim on the whole of the person and his life, including his inner life, his relationships and his professional activity (ministry). Furthermore, it challenges the novice to see the dynamic inter-relationship of these areas and to learn what their integration means.
Novitiate is a time of DISCERNMENT. The novice learns more deeply who he is, and what this Christian Brother life is. There is a constant back-and-forth movement between these two poles as an answer is sought to the question, “Is this where I am meant to be? Is this the life that will enable me to find my true self in God?”