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This story sums up the gospel and our own lives too. Jesus had remarkable insight in that he could see that there was no way into the fullness and freedom of ‘life’ except through detachment. He made and still makes huge demands on those who would follow him. Leave your nets, your father’s house, let the dead bury the dead, take no money, no extra clothes, no bag. In other words, surrender for the sake of oneness with the mystery of life.
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The utterly brilliant St John of the Cross writes somewhere that it does not matter if a bird is tied by a cord or a thread, it is still unfree.
He specifies that some of the things to which we may have become attached could in themselves be neutral or even at one time good, but they can become for us little gods.
For John of the Cross, to be human is to be in a relationship of oneness with God. Inordinate attachments render that impossible.
Our problem can be that we tend to cling to these things, or at least some of them, because we have become accustomed to finding our meaning and identity in them, even while knowing deep down that they are shallow and illusory. We can be, in other words, slaves to our egos……condemned to illusion and separation… the antithesis of eternal life.
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We know that life can become very cluttered and noisy. Sometimes the clutter and noise is external, sometimes it is within ourselves.
Lent offers us an opportunity to come in deeper touch with our true selves. As persons of the gospel, we have nothing to offer if we do not do that. If, in our mission and ministry, we are no more than our egos, we are doing more harm than good, because while claiming to be the good news of Jesus we are in fact modelling the rich young man; a good person, but empty inside. This is not the way to freedom. This is not the reign of God.
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